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Exploring spirituality in water diplomacy

Sharoma Ramawadh
Independent Researcher, Almere, Netherlands; sharomaramawadh@gmail.com

Diego Jara
International Union for Conservation of Nature (IUCN), Bonn, Germany; diego.jara@iucn.org

Aaron T. Wolf
Oregon State University, Corvallis, USA; aaron.wolf@oregonstate.edu

Jenniver Sehring
Department of Water Governance, IHE Delft Institute for Water Education, The Netherlands; j.sehring@un-ihe.org

ABSTRACT: In the academic literature, the assessment of water diplomacy processes has generally focused on rational factors; some studies, however, have shown that these are not the only driving force in transboundary water negotiations. The role of the affective aspects of transboundary water negotiations is often undervalued and overlooked. Such aspects include emotions, trust, religion, the relationship between body and mind, and the connection with nature. The research presented here explores if and how the spiritual beliefs and practices of individuals engaged in water diplomacy play a role. It builds on a review of the literature on spirituality and engages in qualitative interviews with water diplomats. The conceptualisation of spirituality and water diplomacy is applied to the lived experiences of water diplomacy practitioners in order to assess the role of spiritual beliefs and practices in transboundary negotiations. Fifteen professionals were interviewed about their personal, self-defined spiritual beliefs and practices and the role they perceived them to play in water diplomacy processes. The spiritual practices they identified included meditation, prayers, reading sacred texts, and emotional intelligence practices such as managing emotions (self-management), active listening, effective communication, and self-awareness. The research mainly found that spiritual beliefs and practices can play a role in the preparation of meetings on a personal level, for example through prayers, meditation, and self-centring. During the negotiation process itself, spiritual practices are more implicit and internal. Spiritual practices can provide an alternative to, or can complement, classical approaches to water negotiations. Negotiators’ internal spiritual practice may manifest itself in more positive and/or less reactive negotiation processes. Creating more room for spirituality in the negotiation setting gives negotiators with a spiritual background more opportunity to bring in their spiritual beliefs and practices. This can unlock new ways of negotiating, which can potentially lead to more equity in the allocation of water resources.

KEYWORDS: Spirituality, water diplomacy, water negotiations, spiritual practices, spiritual beliefs