Issue1

ABSTRACT: As the city of São Paulo grew and developed during the latter part of the 19th century and in the course of the 20th, its approximately 300 rivers were gradually built over, causing them to fade from use and public awareness. Various collectives and social initiatives are now engaged in the rediscovery of these watercourses. Using participant observation and document analysis, we investigated their activities and the impact of information and communication technologies (ICTs) on the process. Our research showed that, in addition to producing, distributing, storing and retrieving information in the digital environment, collectives and social initiatives also play a role in the creation and development of tools and platforms that reveal São Paulo’s hydrographic network. We conclude that ICTs allow these activist groups to provide São Paulo’s citizens with concrete tools for noticing channelised and buried rivers and streams. We also observe that hybridisation of the physical and digital-informational territories suggests a new way of seeing and occupying the city.

KEYWORDS: Urban rivers, urban collectives, information and communications technology, hybrid territories, São Paulo, Brazil

ABSTRACT: Groundwater is essential for early-season agriculture in many arid regions. In such regions, however, groundwater recharge is generally low, leading to groundwater degradation. State responses are seldom effective in addressing this issue, which leads to fatalist narratives of the unsustainability of profitable agricultural growth and the collapse of aquifers. We argue that such narratives make it difficult to recognise more promising instances in which communities find solutions to groundwater degradation. We call for a fine-grained analysis of the social practices around the use of groundwater, which, we argue, represent a process of commoning. We do so while recognising that the collective action of communities is embedded in an intricate set of relations with other stakeholders including the state, and that the positive environmental and transformative social change that is often associated with commoning cannot be taken for granted at the outset. Building on the case of the arid Drâa Valley in Morocco where watermelon production has expanded rapidly, we illustrate how the process of commoning evolves through different social practices, including: 1) the use of new farming practices that reveal the potential of the aquifer; 2) the representation of the aquifer as severely degraded and the development of a narrative around it being a collective good to be protected against outsiders; 3) the defining and negotiating of rules to control groundwater access and use; and 4) the engagement in negotiations and the resolving of conflicts. Our analysis shows that commoning, as performed by young local farmers, is about extending the lifespan of the aquifer for agricultural production rather than preserving it indefinitely; however, an examination of commoning practices also reveals the capacity of the community to change the course of the future.

KEYWORDS: Commoning, groundwater, collective action, arid regions, social practices, Drâa Valley, Morocco

ABSTRACT: While water scholars have critiqued the social and political work of 'modern water' (Linton, 2010), lineages of critical water scholarship have yet to meaningfully engage with decolonial and Indigenous scholars’ insights on the global architecture of coloniality/modernity as it relates to our understandings of water. We argue that this engagement is necessary because it further elaborates the political work done by modern water: not only propelling modern projects and their associated inequities but, more fundamentally, expanding and normalising global coloniality and racial capitalism as structuring forces that endure even as they transform (Robinson, 1983). Drawing on the interrelated histories, present situations, and possible futures of land and water development in California, Palestine and Peru, we explore how the development and persistence of modern water across these sites likewise illuminates the development and persistence of varying modes of coloniality. We present each country as a 'case' with a focus on what Oré and Rap (2009) call 'critical junctures': that is, political, social, technological, and economic shifts that, together, bring into sharp relief the global structure of colonial/modern water. Ultimately, this paper draws critical water scholarship and decolonial thought into closer conversation to re-place and particularise what has been produced as a universal (and universalising) concept and to highlight the consistent presence of alternatives and waters otherwise.

KEYWORDS: Coloniality, modern water, settler colonialism, California, Peru, Palestine

ABSTRACT: This paper describes two common groundwater logics in Tamil Nadu: that of dowsing and that of modelling. Both rely on intimate knowledge and great dedication but have legitimacy and status in different communities. Groundwater experts celebrate and value modelling for assessing well and aquifer conditions, but – at least when among peers – dismiss dowsing logics for being 'non-scientific'. Farmers and others interested in digging and drilling wells, on the other hand, routinely call in the help of dowsers, or water diviners, for determining well locations (and often depths). Rather than entering the science-dowsing controversy, this paper starts from the observation that modellers indubitably make use of the wisdom of dowsers: they use known well locations and depths to make their predictions more accurate and sensitive. This is why we think it is worthwhile to assess the practices of both in a more symmetrical way. For this we engage in a care-ful comparison of these two ways of knowing, showing that despite their differences, modelling and dowsing have many things in common. Both require years of education and training, and both modellers and dowsers take pride in being meticulous and insist on the need for repetition and fine-tuning to perfect their routines – that is, to mathematically represent aquifers or magnetically sense groundwater flows. So, does dowsing or divining as a 'beyond scientific' form of knowing have something to offer when it comes to sustainable groundwater governance? The ways in which a water diviner practises care – seeks to improve farmer livelihoods, gets compensated, and senses the right place for a well (which is not about whether you could, but also whether you should dig at a certain location) – suggests that this may be so.

KEYWORDS: Groundwater knowledge, dowsing, modelling, care, prediction, Tamil Nadu, India

ABSTRACT: This article examines what happens when canal water is combined with groundwater. It does so by documenting the complex web of practices that are emerging around accessing, storing and transferring water in the command area of irrigation systems in Ravangaon, a village in Maharashtra, India. From mainly accessing water through field channels that are fed by the public surface irrigation system, farmers have moved to using pumps and siphons to transport water from the canal either directly to their fields or to wells and ponds for storage. Their practices are shaped by hydrogeology – most notably the location and storage capacity of the aquifer in relation to canals and farmers’ plots - as well by the political economy – most notably their relative dependence on water-intensive crops like sugarcane. Access to water has largely become a function of one’s ability to invest in advanced pumping, transporting and storage facilities. In line with other scholars, we conclude that the conjunctive use of canal water and groundwater makes it difficult, if not impossible, to trace and monitor actual water use patterns. This means that water distribution increasingly escapes formal and public forms of regulation and control. The article ends with a reflection on what this means to the advancement of water sustainability and justice.

KEYWORDS: Conjunctive use, tinkering, canal irrigation, water governance, Maharashtra, India

ABSTRACT: This article provides a theoretical introduction to the Special Issue and briefly presents the various contributions. It starts with a general plea for inserting the analysis of groundwater and its gradual depletion into a broader critical analysis of 'development'; it does so in order to trace how particular forms of groundwater use and management are intrinsic to distinct – gendered and racialised – processes of differentiation and exploitation such as settler colonialism and capitalism. We go on to argue, however, that too much insistence on explaining empirical realities in terms of such structural processes has its limitations. It risks strengthening their overwhelming power and reconfirming the oppression and marginalisation that they create. We therefore suggest that methodological and ethnographic attention to practices may help identify less predictable and sometimes surprising trajectories of change. Our foregrounding of practices implies treating terms such as transformation and sustainability as fluid, the discussion of which needs to be anchored in the situated and always-specific practical work of using, accessing, caring for, sharing and knowing groundwater. Theoretical insights about how the world is patterned or structured then serve not as the framework in which to insert empirical findings, but as entry points for further analysis, reflection and conversation, fuelling forms of experimentation and joint learning about how to think and do transformations to groundwater sustainability.

KEYWORDS: Transformations, caring, groundwater governance, ethnography of practice

ABSTRACT: Increased pressure on existing freshwater resources has given rise to interest in new raw water sources. Wastewater reuse and desalination are two alternatives that are frequently compared and discussed in the literature. In this study, local discourses in the form of storylines and imaginaries were identified on the Swedish islands of Öland and Gotland. These local storylines and imaginaries were then compared to those found in the literature on wastewater reuse and desalination; in the process, overlaps and variations were identified. On Gotland, a controversy over desalination was observed where arguments were raised for and against 'natural' (nature-based and therefore 'good') solutions and 'unnatural' or engineered solutions (desalination). Such a controversy was not observed on Öland. The controversy on Gotland arose out of competing imaginaries of the future. Such discourses can affect the transitions of water systems. Understanding local discourses may thus be crucial to our understanding of the larger transitions underway in the water sector and may figure importantly in the acceptance of new water sources.

KEYWORDS: Wastewater reuse, desalination, discourses, imaginaries, storylines, Sweden

ABSTRACT: The intentional recharge and use of aquifers for drinking, domestic use and irrigation is one of the most elaborate community initiatives in groundwater governance. Communities deal with difficult waters like flash floods and runoff for short periods, and for more prolonged periods with dry spells that prompt frugality in water use. These collective systems have been challenged in recent decades by the massive development of individual boreholes; these have emerged in connection with intensive groundwater-based agriculture and have led to unsustainable groundwater exploitation. This article analyses how communities have been confronted with, and have resisted, such challenges in recent times. It focuses on two long-standing and functional community aquifer recharge and use systems, one in Algeria (M’Zab Valley) and the other in India (Randullabad, in the state of Maharashtra). We show that sharing such difficult waters requires, first, practice-based and shared knowledge of the complex interactions between the surface and groundwater that is collectively owned by the community; second, robust collective action to maintain and operate the common infrastructure that is undergoing continuous adaptation to the particular socionatural conditions of a specific area; and, third, adaptive institutions to carefully balance available water resources and their frugal use. Our analysis shows that community governance of groundwater is embedded in social norms and meanings and that these are expressed in the frugal use of scarce resources and/or the continuous challenging of irresponsible water use when it threatens domestic water supply. These community initiatives can represent sources of inspiration for ecologically sustainable and socially equitable forms of groundwater governance, even in very challenging situations.

KEYWORDS: Water sharing, irrigation, knowledge, institutions, infrastructure, Algeria, India

ABSTRACT: Large-scale male outmigration has placed new pressures on both men and women, especially regarding labour division in farm households and involvement in Water Users Associations (WUAs). This paper illustrates how the interplay between existing gender norms, male migration, remittances, and alternative sources of male labour influence women’s agency and WUA decision-making processes in Nepal. Despite official quotas aimed at promoting women’s participation in WUAs, some women prefer to monetise membership contributions rather than actively engage with the organisation. Others pursue strategic interests through changing WUA rules and, in the process, bringing about an adjustment of cultural norms. Women’s agency is derived not only from their knowledge of irrigation systems features and their ability to manage them; it is also related to their ability to learn new organisational skills and to apply them in the WUA context to negotiate and mobilise rules and resources. Women (re)shape their WUA involvement in conjunction with their farming strategies, their view of the WUA’s functionality, and whether they perceive the involvement as either an opportunity for productive engagement or as merely an increase in their already heavy workload.

KEYWORDS: Institutional arrangements, women’s strategies, gender, migration, irrigation, Nepal

ABSTRACT: Urban pluvial flooding (UPF), a growing challenge across cities worldwide that is expected to worsen due to climate change and urbanisation, requires comprehensive response strategies. However, the characterisation and simulation of UPF is more complex than traditional catchment hydrological modelling because UPF is driven by a complex set of interconnected factors and modelling constraints. Different integrated approaches have attempted to address UPF by coupling humans and environmental systems and reflecting on the possible outcomes from the interactions among varied disciplines. Nonetheless, it is argued that current integrated approaches are insufficient. To further improve the characterisation and modelling of UPF, this study advances a citizen science approach that integrates local knowledge with the understanding and interpretation of UPF. The proposed framework provides an avenue to couple quantitative and qualitative community-based observations with traditional sources of hydro-information. This approach allows researchers and practitioners to fill spatial and temporal data gaps in urban catchments and hydrologic/hydrodynamic models, thus yielding a more accurate characterisation of local catchment response and improving rainfall-runoff modelling of UPF. The results of applying this framework indicate how community-based practices provide a bi-directional learning context between experts and residents, which can contribute to resilience building by providing UPF knowledge necessary for risk reduction and response to extreme flooding events.

KEYWORDS: Urban pluvial flooding, citizen science, flood modelling, participatory mapping, catchment characterisation, Tennessee, USA

ABSTRACT: The development of intensive irrigated agriculture in arid California has inspired many governments and people around the world. In the paper, we show how 'California' as a social imaginary influenced North Africa’s irrigation policies. We trace the influence of this imaginary at two very different and critical junctures: in Morocco under the French Protectorate from the 1930s to the 1950s and in the contemporary Algerian Sahara. We argue that the influence of the 'California' imaginary persisted because of how it appeared to be the perfect embodiment of capitalist modernity while at the same time exhibiting two crucial sociopolitical ambiguities; the first ambiguity concerned the proper role of the state and the second had to do with the California imaginary’s overall implications in terms of social equity. These ambiguities enabled governing actors to naturalise and routinise this imported imaginary even as they used it to forge distinct types of political settlements that were in line with local historical circumstances. We thus argue that the notion of imaginary, inherently visual and polysemic, is usefully distinguished from alternative notions such as paradigms, narratives and frames. We also contend that imaginaries do not function independently from other social forces, but rather that they are embedded in the wider political economy. This leads us to conclude that any transformation of agricultural policies in North Africa will require the diffusion of an alternative imaginary that is as effective in forging powerful social coalitions as the Californian dream proved to be.

KEYWORDS: Social imaginary, ambiguities, irrigation policies, Algeria, Morocco

ABSTRACT: This article analyses people’s water-land relations in transformed wetlands through a lens that conceptualises aquatic and terrestrial aspects in wetland-dwellers’ living spaces as blurred and shifting. By drawing on empirical research in Tabasco, Mexico, and Central Kalimantan, Indonesia, we examine how wetlands have been recurrently remade amidst multifaceted development interventions and how local people perceive and experience waterscape changes in their lives and livelihoods. There has been a strong emphasis on wetness and fluidity in research on riverine, deltaic, and other amphibious environments; however, we argue that privileging water as an analytical concept makes it hard to understand changing water-land fluctuations in wetlands as wet-lands. By combining ideas from political ecology, critical geography, and anthropology of water, our analysis shows how local people engage in making watery areas more solid in order to get their land rights recognised and to cope with socially differentiated vulnerabilities within multifaceted state territorialisations and corporate resource-makings.

KEYWORDS: Development interventions, political ecology, vulnerability, water, wetlands, Indonesia, Mexico

ABSTRACT: This paper is concerned with how water prospectors, well diggers, and irrigation farmers come to know groundwater. Drawing on cases from Tanzania and Zimbabwe, the paper shows that much knowledge is derived from the close encounters with groundwater that occur through hard physical work, mediated by the use of low-cost tools and technologies. In this paper we show how this knowledge is embedded in everyday livelihoods, landscapes, and moral ecological rationalities. Through empirical material of such close encounters with groundwater, we make two interrelated points. Firstly, we draw attention to the importance of embodied forms of knowledge in shaping engagements with groundwater. Frequent close physical interactions with groundwater generate rich and intimate understandings of the changing quality and quantity of water flows. These understandings become primary ways in which people in communities know water, which is lively and sometimes invisible. Secondly, we argue that, though apparently mundane, reliant on low-cost technology, and highly localised, these encounters significantly shape broader socio-natural relationships in emerging groundwater economies. Amongst other examples, our data show groundwater prospectors monitoring the depth of borehole drilling in a shared aquifer in an attempt to ensure equitable access for different users. In concluding the paper, we reflect on the extent to which the knowledge and relationships formed through close physical encounters with groundwater have the potential to shape trajectories of groundwater management.

KEYWORDS: Embodied knowledge, farmers, groundwater economies, prospectors, well diggers, Tanzania, Zimbabwe

ABSTRACT: It matters whose practices and knowledges are foregrounded in understanding and managing groundwater. This paper presents the findings of an ethnographic study of a relatively recent irrigation scheme that brings polluted water to farmers’ fields in a drought-prone area of Maharashtra, India. After establishing that women farmers are the de facto water managers at household, field, and community levels, we use these findings to compare women farmers’ ways of doing groundwater with the dominant techno-managerial versions. Techno-managerial versions of groundwater make it appear to be either an optimizable input for crop production or a source for drinking and domestic uses. Women’s practices reveal that groundwater resists such classifications. Because of how it flows, seeps, and percolates, the polluted water earmarked for irrigation contaminates groundwater destined for other purposes. Rather than coming in neatly separated flows or containers, separating waters entails hard work and detailed knowledge. This is work that largely falls on women: they need to learn to appreciate and distinguish between water qualities as the basis for deciding which water to use for which purpose. Our analysis underscores the importance of valuing this unremunerated and invisibilised work in water management. It also shows how feminist analyses contribute to and expand understandings of justice and sustainability in groundwater.

KEYWORDS: Groundwater quality, women farmers, knowledges, feminist theory, Maharashtra, India

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